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    <title>Hegel et Alexandre Kojève : confrontation et réconciliation | Cairn.info</title>
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                            <entry>
    <id>tag:cairn.info,2005:article:RAI_061_0053</id>
    <title type="html"><![CDATA[
        La charge affective de la non-reconnaissance dans la dialectique
hégélienne du maître et du serviteur |
        La reconnaissance
                    | Raisons politiques
            (2016/1 N° 61)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-raisons-politiques-2016-1-page-53?lang=fr" type="text/html" rel="alternate" />
    <published>2016-03-09T00:00:00+01:00</published>
    <updated>2026-03-31T09:03:25+02:00</updated>
            <summary type="html"><![CDATA[The emotional significance of non-recognition in the Hegelian
dialectic of master and servant The Marxist interpretation of
Hegel’s dialectic of master and servant as the expression of class
struggle has been countered by the will of some commentators to go
back to the internal logic of the development of the spirit shown
by this figure-parable. Precluding the passions, they have
articulated a purely analytical account, detailing the various
contents of consciousness punctuating each stage of the dialectic.
However, does such an objectifying interprÉtation exhaust the
lessons delivered here by Hegel? The very violent emotional lexicon
used by Hegel in this passage leads us to be skeptical about that
point. This article thus aims to reassess the centrality of
emotions in this moment of confrontation of the two
consciousnesses; and to show how it helps to better understand the
process and denial of recognition.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:AUBI_LABAR_1985_01_0073</id>
    <title type="html"><![CDATA[
        Chapitre premier&#160;-&#160;De la conscience individuelle à
l’universalité de la raison |
        Structures et mouvement dialectique dans la <i>Phénoménologie de
l'esprit</i> de Hegel
                    (1985)
            ]]></title>
        <link href="https://shs.cairn.info/structures-et-mouvement-dialectique--9782700703894-page-71?lang=fr" type="text/html" rel="alternate" />
    <published>1985-01-01T00:00:00+01:00</published>
    <updated>2026-03-31T08:45:01+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:DEC_GUEGU_2014_01_0021</id>
    <title type="html"><![CDATA[
        II. Le moment hégélien |
        Les théories de la reconnaissance
                    (2014)
            ]]></title>
        <link href="https://shs.cairn.info/les-theories-de-la-reconnaissance--9782707178268-page-21?lang=fr" type="text/html" rel="alternate" />
    <published>2014-03-01T00:00:00+01:00</published>
    <updated>2026-03-31T08:44:35+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ERES_PATUR_1997_01_0065</id>
    <title type="html"><![CDATA[
        2. Le combat du sujet : la reconnaissance de son désir |
        De Magistro&#160;: le discours du maître en question
                    (1997)
            ]]></title>
        <link href="https://shs.cairn.info/de-magistro-le-discours-du-maitre-en-question--9782865864638-page-65?lang=fr" type="text/html" rel="alternate" />
    <published>1997-01-01T00:00:00+01:00</published>
    <updated>2026-03-31T08:44:10+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LEPH_062_0189</id>
    <title type="html"><![CDATA[
        Les figures du conflit dans la phénoménologie de l'esprit de Hegel |
        Les conceptions du conflit dans l'idéalisme allemand
                    | Les Études philosophiques
            (2006/2 n° 77)
            ]]></title>
        <link href="https://shs.cairn.info/revue-les-etudes-philosophiques-2006-2-page-189?lang=fr" type="text/html" rel="alternate" />
    <published>2006-06-01T00:00:00+02:00</published>
    <updated>2026-03-31T08:43:25+02:00</updated>
            <summary type="html"><![CDATA[This paper address the issue of the fanaticism in Hegel’s
philosophy, by examining successively&#160;: 1 / the genesis of the
concept of «&#160;fanaticism&#160;» from Luther to the Age of
Enlightenment&#160;; 2 / the initial situation of the fanaticism in
the Hegelian dialectic of free will&#160;; 3 / its religious and
political forms (the Terror during the French Revolution)&#160;; 4
/Hegel solution to the problem of fanaticism. Unlike the
Enlightenment philosophers, who conceived fanaticism as a pathology
of reason that could only arise in religion, Hegel considers it as
a possible form of human freedom, loaded with a religious and
political meaning&#160;: the fanaticism is the empty freedom, the
abstract negativity that may only be assessed throught the
destruction of the ethical world.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LS_QUELQ_1972_01_0104</id>
    <title type="html"><![CDATA[
        Chapitre troisième&#160;-&#160;L’esprit au régime de la
conscience&#160;: le vouloir comme désir |
        La volonté dans la philosophie de Hegel
                    (1972)
            ]]></title>
        <link href="https://shs.cairn.info/la-volonte-dans-la-philosophie-de-hegel--9782021251715-page-104?lang=fr" type="text/html" rel="alternate" />
    <published>1972-01-01T00:00:00+01:00</published>
    <updated>2026-03-31T08:43:07+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RAI_061_0007</id>
    <title type="html"><![CDATA[
        Vers une reformulation antagonique de la lutte pour la
reconnaissance |
        La reconnaissance
                    | Raisons politiques
            (2016/1 N° 61)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-raisons-politiques-2016-1-page-7?lang=fr" type="text/html" rel="alternate" />
    <published>2016-03-09T00:00:00+01:00</published>
    <updated>2026-03-31T08:42:09+02:00</updated>
            <summary type="html"><![CDATA[Towards An Antagonistic Reformulation of the Struggle for
Recognition: Forum. IntroductionThe articles brought together in
this volume are (mostly) the fruits of an international workshop
held in Paris in June 2014, co-organised with Ole-Jacob Sending.
Starting from a critical engagement with the recognition
literature, its purpose was to chart a path back to Hegel, in order
to mine the resources that a return to the original formulation of
the struggle for recognition in the Phenomenology of Spirit
provides for deepening contemporary understandings of the concept
of recognition, beyond the “consensual” bend it has broadly taken
in that literature, notwithstanding Axel Honneth’s focus on
recognition as a struggle. Centred on this return to Hegel, the
workshop brought together philosophers, political, social and
international relations theorists, as well as sociologists and
legal scholars. In this article we introduce the various
contributions, and draw out how the conversations generated across
these disciplinary perspectives enable us to rethink the concept of
recognition and pave the way for its utilisation in critical
political and social analyses that more explicitly foreground its
antagonistic and “agency” dimensions.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:SN_027_0035</id>
    <title type="html"><![CDATA[
        Maîtres et esclaves chez Hegel |
        L'intime désaccord
                    | Sud/Nord
            (2016/2 n° 27)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-sud-nord-2016-2-page-35?lang=fr" type="text/html" rel="alternate" />
    <published>2017-10-10T00:00:00+02:00</published>
    <updated>2026-03-31T08:41:44+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:VRIN_PHILO_2001_01_0065</id>
    <title type="html"><![CDATA[
        Phénoménologie de l’esprit – IV |
        Commentaire de la "Phénoménologie" de Hegel
                    (2001)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/commentaire-de-la-phenomenologie-de-hegel--9782711614967-page-65?lang=fr" type="text/html" rel="alternate" />
    <published>2001-08-27T00:00:00+02:00</published>
    <updated>2026-03-31T08:41:21+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PUF_LEBLA_2009_01_0035</id>
    <title type="html"><![CDATA[
        Les apories de la lutte pour la reconnaissance. Hegel, Kojève,
Butler |
        Judith Butler. Trouble dans le sujet, trouble dans les normes
                    (2009)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/judith-butler-trouble-dans-le-sujet-trouble-dans-les-normes--9782130573487-page-35?lang=fr" type="text/html" rel="alternate" />
    <published>2009-03-25T00:00:00+01:00</published>
    <updated>2026-03-31T08:38:12+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RAI_061_0045</id>
    <title type="html"><![CDATA[
        Hegel&#160;: de la reconnaissance à l’intégration |
        La reconnaissance
                    | Raisons politiques
            (2016/1 N° 61)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-raisons-politiques-2016-1-page-45?lang=fr" type="text/html" rel="alternate" />
    <published>2016-03-09T00:00:00+01:00</published>
    <updated>2026-03-31T08:36:13+02:00</updated>
            <summary type="html"><![CDATA[Hegel: from recognition to integrationIn this article Bernard
Bourgeois returns to Hegel’s concept of recognition in the
Phenomenologyof Spirit to lay down some definitional bases for our
forum. Bourgeois carefully unpacks the meaning of Hegel’s concept
(its raison d’être, how it unfolds, and it ends) and the place it
occupies in his thought. Recognition, he shows, is a necessary
failure propelling forward Hegel’s dialectic of becoming human,
which is to say, free. He shows the need to widen the contemporary
focus in social theory on recognition alone to a broader
appreciation of the role it Hegel sees it playing as a moment in a
dynamic process of integration into a larger whole.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:GALL_KOJEV_2025_02_0007</id>
    <title type="html"><![CDATA[
        Présentation de&#160;l’édition française |
        Sophia
                    (2025)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/sophia-tome-1-philosophie-et-phenomenologie--9782073041210-page-7?lang=fr" type="text/html" rel="alternate" />
    <published>2025-04-10T00:00:00+02:00</published>
    <updated>2026-02-02T10:50:15+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:COMM_136_1180</id>
    <title type="html"><![CDATA[
        Le discours philosophique d’Alexandre Kojève |
        Hiver 2011/2012
                    | Commentaire
            (2011/4 Numéro&#160;136)
            ]]></title>
        <link href="https://shs.cairn.info/revue-commentaire-2011-4-page-1180?lang=fr" type="text/html" rel="alternate" />
    <published>2011-12-01T00:00:00+01:00</published>
    <updated>2026-02-02T10:49:49+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:AUBI_LABAR_1985_01_0308</id>
    <title type="html"><![CDATA[
        Note sur le vocabulaire de Hegel et sur la traduction de quelques
termes |
        Structures et mouvement dialectique dans la <i>Phénoménologie de
l'esprit</i> de Hegel
                    (1985)
            ]]></title>
        <link href="https://shs.cairn.info/structures-et-mouvement-dialectique--9782700703894-page-308?lang=fr" type="text/html" rel="alternate" />
    <published>1985-01-01T00:00:00+01:00</published>
    <updated>2025-12-05T06:05:35+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:COMM_191_0206</id>
    <title type="html"><![CDATA[
        Le commencement de la fin de l’histoire |
        Automne 2025
                    | Commentaire
            (2025/3 n° 191)
            ]]></title>
        <link href="https://shs.cairn.info/revue-commentaire-2025-3-page-684?lang=fr" type="text/html" rel="alternate" />
    <published>2025-08-29T00:00:00+02:00</published>
    <updated>2025-12-05T05:59:53+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LEPH_221_0069</id>
    <title type="html"><![CDATA[
        Le discours et son énonciateur. Le rôle de Hegel chez Foucault |
        Après Hegel (2)
                    | Les Études philosophiques
            (2022/1 N° 140)
            ]]></title>
        <link href="https://shs.cairn.info/revue-les-etudes-philosophiques-2022-1-page-69?lang=fr" type="text/html" rel="alternate" />
    <published>2022-01-06T00:00:00+01:00</published>
    <updated>2025-12-05T05:57:31+01:00</updated>
            <summary type="html"><![CDATA[What Foucault said about Hegel, directly or indirectly (through his
translator and commentator Jean Hyppolite) seems to be organised
around the following problem&#160;: to what extent does an
individual subject determine the meaning of his speech? Our reading
shows that Foucault came to see Hegel’s legacy in the history of
philosophy as ambivalent, understood what characterises modernity
as an obliteration of the figure of the individual subject, and
eventually reconsidered his own career (especially reassessing The
Archaeology of Knowledge). Reflecting on the question of
subjectivity in language, Foucault came in the end to think again
of his own project as a philosophical one.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LEPH_221_0061</id>
    <title type="html"><![CDATA[
        Une autre <i>Kehre</i>&#160;? |
        Après Hegel (2)
                    | Les Études philosophiques
            (2022/1 N° 140)
            ]]></title>
        <link href="https://shs.cairn.info/revue-les-etudes-philosophiques-2022-1-page-61?lang=fr" type="text/html" rel="alternate" />
    <published>2022-01-06T00:00:00+01:00</published>
    <updated>2025-12-05T05:57:09+01:00</updated>
            <summary type="html"><![CDATA[By referring to the works of Jean-Marie Vaysse and Bernard Mabille,
this article analyses the way in which Heidegger’s reversal of
Hegelianism could itself be reversed, thanks to a new reading of
Hegel’s texts, freed from the usual bias, a bias from which
Heidegger himself cannot be completed exonerated. From that
perspective, the possibility of another Kehre, somewhat more
radical than Heidegger’s, is unveiled.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LEPH_221_0089</id>
    <title type="html"><![CDATA[
        Kojève, Hyppolite et Bourgeois. Trois voies de&#160;l’hégélianisme |
        Après Hegel (2)
                    | Les Études philosophiques
            (2022/1 N° 140)
            ]]></title>
        <link href="https://shs.cairn.info/revue-les-etudes-philosophiques-2022-1-page-89?lang=fr" type="text/html" rel="alternate" />
    <published>2022-01-06T00:00:00+01:00</published>
    <updated>2025-12-05T05:56:20+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PHILO_156_0043</id>
    <title type="html"><![CDATA[
        L’insoutenable monisme. Kojève, Heidegger et l’idée d’une ontologie
dualiste |
        Varia
                    | Philosophie
            (2023/1 N° 156)
            ]]></title>
        <link href="https://shs.cairn.info/revue-philosophie-2023-1-page-43?lang=fr" type="text/html" rel="alternate" />
    <published>2023-01-10T00:00:00+01:00</published>
    <updated>2025-12-05T05:54:52+01:00</updated>
            <summary type="html"><![CDATA[The aim of this paper is to bring out the core commitments
underlying Kojève’s ontological position. My main claim is that he
designs an original ontological framework, which integrates (but
also regionalizes) Hegel’s and Heidegger’s analysis, and which can
be properly characterized as a “double dualism”. In order to assess
this thesis, I discuss Kojève’s relationship to Heidegger and show
that: a) on Kojève’s view, Heidegger’s phenomenology is marked by
an attenuation of the scope of negativity which gives rise to a
tendentially monistic phenomenology; b) for Kojève, Heidegger’s
main philosophical innovation is the idea of a dualist ontology.
This thesis relies on Kojève’s hermeneutical conjecture that in the
unpublished part of Being and Time Heidegger accomplishes a
doubling (or a duplication) of ontology.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PUF_PIROT_2005_01_0019</id>
    <title type="html"><![CDATA[
        Introduction |
        Alexandre Kojève
                    (2005)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/alexandre-kojeve--9782130553700-page-19?lang=fr" type="text/html" rel="alternate" />
    <published>2005-11-18T00:00:00+01:00</published>
    <updated>2025-12-05T05:54:11+01:00</updated>
    </entry>
            </feed>
