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    <title>Economie politique du lien : Don, reconnaissance, société | Cairn.info</title>
    <icon>https://shs.cairn.info/build/assets/cairn-B7RWiji2.png</icon>
    <id>tag:cairn.info,2005:rss/liste-lecture/587852</id>
    <rights>Cairn.info 2026</rights>

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                            <entry>
    <id>tag:cairn.info,2005:article:RDM_036_0051</id>
    <title type="html"><![CDATA[
        Les fondements moraux des relations économiques. |
        Marcel Mauss vivant
                    | Revue du MAUSS
            (2010/2 n° 36)
            ]]></title>
        <link href="https://shs.cairn.info/revue-du-mauss-2010-2-page-51?lang=fr" type="text/html" rel="alternate" />
    <published>2011-01-18T00:00:00+01:00</published>
    <updated>2025-10-28T19:40:45+01:00</updated>
            <summary type="html"><![CDATA[The Moral logic of Economic relations. A Maussian approach The gift
is a much vexed concept, partly because the moral logic underlying
different sorts of transaction lumped together under that rubric
are in no way uniform. Drawing on Marcel Mauss’ assumption that all
major social principles (individualism and communism, democracy and
monarchy, etc.) normally co-exist in any social system, this essay
argues for three such basic principles&#160;: COMMUNISM (an eternal
relation based on means and ends), EXCHANGE (a temporary relation
between ostensible equals), and HIERARCHY (based on precedent, not
reciprocity). These principles overlap, shift and shade into one
another.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_036_0155</id>
    <title type="html"><![CDATA[
        Les Yanomami à la lumière de Mauss et réciproquement |
        Marcel Mauss vivant
                    | Revue du MAUSS
            (2010/2 n° 36)
            ]]></title>
        <link href="https://shs.cairn.info/revue-du-mauss-2010-2-page-155?lang=fr" type="text/html" rel="alternate" />
    <published>2011-01-18T00:00:00+01:00</published>
    <updated>2025-10-28T19:39:37+01:00</updated>
            <summary type="html"><![CDATA[The Yanomamis as Seen Through Mauss and Vice Versa Based on
ethnographic data collected among the Yanomami of the Amazon’s
lowlands, this article parallels our analysis on vengeance with
Mauss’ analysis on the gift. It explores both allied and hostile
relations between this society’s groups and examines the
configuration of the exchange of murders at the very heart of their
vindictive system. This example of murder exchanges in societies
practicing vendetta warfare allows comparison between gift-exchange
and destruction-exchange, showing that the obligation of relation
with the other is implied as much in hostile reciprocity as it is
in pacific reciprocity.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_028_0427</id>
    <title type="html"><![CDATA[
        L'anthropologue et la dualité paradoxale du «&#160;croire&#160;»
occidental |
        Penser la crise de l'école
                    | Revue du MAUSS
            (2006/2 n<sup>o</sup> 28)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss-2006-2-page-427?lang=fr" type="text/html" rel="alternate" />
    <published>2006-11-01T00:00:00+01:00</published>
    <updated>2025-10-28T19:39:16+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_055_0199</id>
    <title type="html"><![CDATA[
        «&#160;La réciprocité, c’est le mal&#160;». Girard, Mauss, le don
et l’amour |
        La violence et le mal
                    | Revue du MAUSS
            (2020/1 n° 55)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss-2020-1-page-199?lang=fr" type="text/html" rel="alternate" />
    <published>2020-05-06T00:00:00+02:00</published>
    <updated>2025-10-28T19:38:14+01:00</updated>
            <summary type="html"><![CDATA[An hypothesis guides this paper: if Girard misses the gift and all
forms of positive reciprocity, fascinated he is by its negative
forms, it is because his theory of mimetic desire forbids him to do
his part in the delicacy of interhuman relationships. And
especially of love relationship. This is why, after having
confronted his anthropology of sacrifice with the anthropology of
the Maussian gift, it proposes to return to his first book,
Mensonge romantique et vérité romanesque, in order to open up to a
conception of love that embraces forms of reciprocity at the level
of men (and women).]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_053_0027</id>
    <title type="html"><![CDATA[
        «&#160;Naturellement, entrez, entrez&#160;!&#160;» |
        Le don d’hospitalité
                    | Revue du MAUSS
            (2019/1 n° 53)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss-2019-1-page-27?lang=fr" type="text/html" rel="alternate" />
    <published>2019-06-03T00:00:00+02:00</published>
    <updated>2025-10-28T19:37:19+01:00</updated>
            <summary type="html"><![CDATA[The altruistic action in favour of the Jews shown by Pastor André
Trocmé and his wife Magda in Chambon-sur-Lignon during the Second
World War spontaneously sprang from the very depths of their being
as an obligation from which they could not escape, undoubtedly
carrying considerable dangers but which was in no way sacrificial.
In doing so, they did not renounce their being and their profound
interests: on the contrary, they responded to them in perfect
conformity and fidelity to themselves. If their actions were as
simple as opening a door with a «of course, come in,» this
simplicity is a puzzle that invites serious and profound thinking.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_053_0159</id>
    <title type="html"><![CDATA[
        Recevoir, c’est donner |
        Le don d’hospitalité
                    | Revue du MAUSS
            (2019/1 n° 53)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss-2019-1-page-159?lang=fr" type="text/html" rel="alternate" />
    <published>2019-06-03T00:00:00+02:00</published>
    <updated>2025-10-28T19:36:45+01:00</updated>
            <summary type="html"><![CDATA[Hospitality is at the frontier between belonging and otherness.
“Make yourself at home,” the saying goes, but don’t forget that
you’re not at home! It is when the immigrant feels truly French
that he will paradoxically want to show his differences the most
and that he will consider it normal to do so. This tension, often
amplified in the case of immigration, requires an understanding of
the logics of the gift to be resolved. Hospitality is a social
bond. Can we do without the gift in social relationships?]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:FBC_022_0038</id>
    <title type="html"><![CDATA[
        Homo donator versus homo oeconomicus |
        "Homo oeconomicus"
                    | Finance &amp; Bien Commun
            (2005/2 N<sup>o</sup> 22)
            ]]></title>
        <link href="https://shs.cairn.info/revue-finance-et-bien-commun-2005-2-page-38?lang=fr" type="text/html" rel="alternate" />
    <published>2005-09-01T00:00:00+02:00</published>
    <updated>2025-10-28T19:36:30+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_052_0089</id>
    <title type="html"><![CDATA[
        La jeunesse féminine djihadiste et le désir du don. Le don et sa
polysémie |
        Anthropologie(s) du don
                    | Revue du MAUSS
            (2018/2 n° 52)
            ]]></title>
        <link href="https://shs.cairn.info/revue-du-mauss-2018-2-page-89?lang=fr" type="text/html" rel="alternate" />
    <published>2018-09-27T00:00:00+02:00</published>
    <updated>2025-10-28T19:35:01+01:00</updated>
            <summary type="html"><![CDATA[The departure of young boys and girls to Syria and Iraq during the
reign of the Islamic State (Daech) between 2014 and 2016 is not
only an expression of manipulation by the latter. The deep unease
of “adulescent” youth (both adolescents and adults) must be
understood in relation to the internal and external problems of
modern societies, which do not give “adolescents” the possibility
of self-realization, this intermediate age between childhood and
adulthood invented by our modernity.The desire to be an adult,
particularly through the ability to give of oneself to an imaginary
community of a mythified Islam (the national community is cold and
increasingly soulless), is at the root of the commitment of many
young girls who have left or have wanted to leave for Syria.
Understanding their subjectivity is essential to be able to
counteract this type of commitment from those (but also from those)
who do not have the maturity to make decisions that could ruin
their future lives.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_052_0342</id>
    <title type="html"><![CDATA[
        Petit <i>potlatch</i> au sommet du Forez&#160;: tableautin
ethnographique désabusé |
        Anthropologie(s) du don
                    | Revue du MAUSS
            (2018/2 n° 52)
            ]]></title>
        <link href="https://shs.cairn.info/revue-du-mauss-2018-2-page-342?lang=fr" type="text/html" rel="alternate" />
    <published>2018-09-27T00:00:00+02:00</published>
    <updated>2025-10-28T19:34:07+01:00</updated>
            <summary type="html"><![CDATA[At the top of the Forez, the rural community lives
–&#160;badly&#160;– on a small high altitude dairy farm producing
the “fourme”; there remain some last Mohicans, exploiting the many
spontaneous resources of their sloping forests, which provide a
significant economic supplement. These almost free taxes are the
subject of continuous exchanges of non-monetary goods and services
between indigenous peoples. Better still: presented as gifts, they
offer these dominated a sure means of societal valorisation, even
to underline without ever saying it that the donee becomes an
obligee; taken in the network of exchanges, the participating
ethnographer knows something about it. Conclusion: if there is a
potlatch somewhere, then there must be one everywhere –&#160;even
if only in attenuated, but ordinary form.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_051_0271</id>
    <title type="html"><![CDATA[
        Le côté lumineux de la force du social. En hommage sociophilique à
la cosmophilie d’Henri Raynal |
        Le bon, le juste et le beau
                    | Revue du MAUSS
            (2018/1 n° 51)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss-2018-1-page-271?lang=fr" type="text/html" rel="alternate" />
    <published>2018-05-29T00:00:00+02:00</published>
    <updated>2025-10-28T19:32:58+01:00</updated>
            <summary type="html"><![CDATA[Faced with the fascination of a certain critical sociology for the
dark side of the power of the social, this article, written as a
tribute to Henri Raynal’s cosmophilia, proposes to walk from the
shadows to the light, first describing the symptoms of this
sociological disease called here «&#160;sociophobia&#160;», and
then shedding light on certain inseparable aspects of the delicate
and bright essence of the social: its intrinsically moral,
epiphanic and aesthetic dimension. In the company of Marcel Mauss,
Charles Cooley and John Dewey, he invites us to think, in a
resolutely “sociophilic” and anti-utilitarian perspective, how much
the social world could not be established and perpetuate itself
without this “generosity, anonymous or human,” of which the
sociologist, like the poet, would be well inspired to testify.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_050_0064</id>
    <title type="html"><![CDATA[
        Au risque de soi&#160;: parler, donner, attester |
        Quand dire c’est donner
                    | Revue du MAUSS
            (2017/2 n° 50)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss-2017-2-page-64?lang=fr" type="text/html" rel="alternate" />
    <published>2018-02-02T00:00:00+01:00</published>
    <updated>2025-10-28T19:30:50+01:00</updated>
            <summary type="html"><![CDATA[An approach to the gift/language relationship requires first of all
a clarification on the very use of the term to give, a
multifunctional verb whose resources can mislead. Thus “to give
one’s word” is not to make a gift, it is to attest oneself&#160;
through a speech act. But the choice of the verb giving is not
insignificant. It points always to a movement towards others, and
out of ourselves, a relationship to another real person outside of
us: the “You” that correlates the “I” who speaks and engages in
speaking. This implicite pact is exemplified by ceremonial giving,
with the risk and trust it involves, and whose most accomplished
embodiment is the exogamic alliance; its schema is also
present&#160; in the oath and the promise.&#160;What is at stake is
the Self as a responsible subject and a sense of honor inseparable
from its very selfhood.&#160;]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM1_065_0283</id>
    <title type="html"><![CDATA[
        Et le don dans tout ça&#160;? Critique du don chez Descola |
        Du « tournant ontologique » (Descola, Latour, Viveiros de Castro)
                    | Revue du MAUSS
            (2025/1 n° 65)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss1-2025-1-page-283?lang=fr" type="text/html" rel="alternate" />
    <published>2025-06-17T00:00:00+02:00</published>
    <updated>2025-10-28T19:30:03+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM1_065_0333</id>
    <title type="html"><![CDATA[
        Don, grâce et gratuité, entre paradigme du don et théologie |
        Du « tournant ontologique » (Descola, Latour, Viveiros de Castro)
                    | Revue du MAUSS
            (2025/1 n° 65)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss1-2025-1-page-333?lang=fr" type="text/html" rel="alternate" />
    <published>2025-06-17T00:00:00+02:00</published>
    <updated>2025-10-28T19:29:03+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM1_064_0035</id>
    <title type="html"><![CDATA[
        Sur les amours contemporaines&#160;: du don au marché&#160;? |
        Le don d’amour
                    | Revue du MAUSS
            (2024/2 n° 64)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss1-2024-2-page-35?lang=fr" type="text/html" rel="alternate" />
    <published>2024-11-29T00:00:00+01:00</published>
    <updated>2025-10-28T19:28:32+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM1_064_0051</id>
    <title type="html"><![CDATA[
        De quoi l’amour est-il le don&#160;? Une autre carte du tendre, de
Simmel à Mauss |
        Le don d’amour
                    | Revue du MAUSS
            (2024/2 n° 64)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss1-2024-2-page-51?lang=fr" type="text/html" rel="alternate" />
    <published>2024-11-29T00:00:00+01:00</published>
    <updated>2025-10-28T19:27:39+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:DEC_KALBE_2010_01</id>
    <title type="html"><![CDATA[
        Les idées, les valeurs et les intérêts
                    (2010)
            ]]></title>
            <subtitle type="html">
            <![CDATA[Introduction à la sociologie de Max Weber]]>
        </subtitle>
        <link href="https://shs.cairn.info/les-idees-les-valeurs-et-les-interets--9782707157249?lang=fr" type="text/html" rel="alternate" />
            <published>2010-02-01T00:00:00+01:00</published>
                <updated>2025-10-28T13:15:43+01:00</updated>
                <summary type="html"><![CDATA[Connaît-on vraiment Max Weber, universellement considéré comme le
sociologue par excellence ? Pas si sûr. En France, les traductions
de son oeuvre, parfois discutables, se succèdent sans grande
cohérence ni continuité, chez des éditeurs dispersés et chaque
école se dispute son héritage, si bien qu'on trouve sur le marché
des Weber individualiste méthodologique ou holiste, libéral ou
antilibéral, néomarxiste ou anti-marxiste etc. Statufié, canonisé,
enfermé dans le seul débat académique sur le rapport entre
l'éthique protestante et l'esprit du capitalisme, Weber n'apparaît
plus guère vivant et actuel. À rebours de ces lectures
unilatérales, ce livre dégage de manière synthétique les règles de
la méthode sociologique wébérienne et montre comment celle-ci
atteste de la force des idées et des valeurs dans l'Histoire et la
vie sociale (versant « idéaliste »), pour autant qu'elles sont
portées par des groupes sociaux en conflit qui poursuivent, chacun,
un type d'intérêt particulier (versant « matérialiste »). Il
démontre, ainsi, la puissance et l'actualité de cette démarche
appliquée à l'étude des sociétés contemporaines. Une introduction
en profondeur, simple et accessible, à la sociologie de Max Weber,
par Stephen Kalberg, reconnu comme son meilleur connaisseur actuel]]></summary>
        <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages 1 to 4| Pages de début
                                    </li>
                            <li>
                     Pages 5 to 39| Préface. Comment peut-on (ne pas) être wébérien?
                                            |  Alain Caillé,  Philippe Chanial
                                    </li>
                            <li>
                     Pages 41 to 44| Liste des abréviations
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 45 to 58| Avant-propos. La vocation sociologique de Max Weber
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 59 to 73| 1. La double thèse de l'Éthique protestante
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 74 to 115| 2. Les règles de la méthode sociologique selon Weber&#160;:
comprendre, comparer, expliquer
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 116 to 156| 3. Les types de rationalité&#160;: aux fondements des processus
historiques de rationalisation
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 157 to 184| 4. La force des idées&#160;? L'influence passée et présente des
visions du monde
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 185 to 244| 5. De la modernité en Amérique&#160;: pour une sociologie
wébérienne de la culture politique
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 246 to 252| Chronologie de la vie de Max Weber
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 253 to 266| Glossaire
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 267 to 272| Bibliographie générale
                                            |  Stephen Kalberg
                                    </li>
                            <li>
                     Pages 273 to 276| Pages de fin
                                    </li>
                    </ul>
    ]]></content>
</entry>
                                <entry>
    <id>tag:cairn.info,2005:article:GRH_182_0013</id>
    <title type="html"><![CDATA[
        Du management bienveillant à&#160;la communauté de travail&#160;:
le&#160;cas Yves Rocher |
        Meilleurs papiers du 29e congrès AGRH à Lyon (29 au 31 octobre
2018)
                    | @GRH
            (2018/2 n° 27)
            ]]></title>
        <link href="https://shs.cairn.info/revue-agrh1-2018-2-page-13?lang=fr" type="text/html" rel="alternate" />
    <published>2018-09-11T00:00:00+02:00</published>
    <updated>2025-10-28T13:03:52+01:00</updated>
            <summary type="html"><![CDATA[In 2018, Yves Rocher was ranked best e-business site by the FEVAD.
However, the company chose a HRM and management practices which are
different from those observed in supply chain activities: it
practices general benevolence in its management and work relations.
The purpose of this article is to observe the reality of this
benevolence. Using a grounded methodology, our research not only
led us to see how this benevolence was concretized in practices,
but also to identify a sub-basement that makes this benevolence
operative: the community dynamics.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RFG_223_0123</id>
    <title type="html"><![CDATA[
        Altruisme et dons gratuits dans une dynamique d'émergence
d'alliance. Le cas Renault-Nissan |
        Le management face à la complexité
                    | Revue française de gestion
            (2012/4 N° 223)
            ]]></title>
        <link href="https://shs.cairn.info/revue-francaise-de-gestion-2012-4-page-123?lang=fr" type="text/html" rel="alternate" />
    <published>2012-06-01T00:00:00+02:00</published>
    <updated>2025-10-28T13:03:37+01:00</updated>
            <summary type="html"><![CDATA[Altruism and gift without counterpart in a dynamic of alliance
formation. The Renault-Nissan Case This study analyses the role of
altruism during the formation of the Renault-Nissan alliance
between January&#160;1998&#160;and March&#160;1999. First, we will
present the literature on altruism and the gift without
counterpart. Then, we will show the strong presence of gifts
without counterpart and altruistic managerial practices from
Renault and their beneficial role in the dynamics of the alliance
formation.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:DM_068</id>
    <title type="html"><![CDATA[
        Résistance du consommateur
                    | Décisions Marketing
            (2012/4 N° 68)
            ]]></title>
        <link href="https://shs.cairn.info/revue-decisions-marketing-2012-4?lang=fr" type="text/html" rel="alternate" />
            <published>2012-12-01T00:00:00+01:00</published>
                <updated>2025-10-28T13:02:37+01:00</updated>
            <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages 5 to 10| Pourquoi parler de résistance&#160;?
                                    </li>
                            <li>
                     Pages 11 to 24| Les pratiques durables
                                            |  Maud Daniel,  Lucie Sirieix
                                    </li>
                            <li>
                     Pages 25 to 36| Les consommateurs résistants à la publicité
                                            |  Patrice Cottet,  Jean-Marc Ferrandi,  Marie-Christine Lichtlé
                                    </li>
                            <li>
                     Pages 37 to 46| Comprendre les comportements de rejet de certains consommateurs
face aux programmes de fidélité
                                            |  Virginie Pez
                                    </li>
                            <li>
                     Pages 47 to 57| La résistance à l’art contemporain
                                            |  Virginie de Barnier,  Joëlle Lagier
                                    </li>
                            <li>
                     Pages 59 to 70| Les associations doivent-elles craindre une résistance au don
d’argent&#160;?
                                            |  Caroline Urbain,  Marine Le Gall-Ely,  Bertrand Urien
                                    </li>
                            <li>
                     Pages 71 to 82| Se taire, nier ou s’excuser&#160;: Comment répondre à un appel au
boycott&#160;?
                                            |  Sonia Capelli,  Pascal Legrand,  William Sabadie
                                    </li>
                            <li>
                     Pages 83 to 88| La cyber-résistance du consommateur&#160;: Quels enjeux pour les
entreprises&#160;?
                                            |  Isabelle Chalamon,  Inès Chouk,  Denis Guiot
                                    </li>
                            <li>
                     Pages 89 to 94| La consommation illégale de musique numérique&#160;: Y résister ou
se l’approprier&#160;?
                                            |  Renaud Garcia-Bardidia,  Jean-Philippe Nau,  Éric Rémy,  Christophe Benavent
                                    </li>
                            <li>
                     Pages 95 to 95| Présentation
                                    </li>
                            <li>
                     Pages 97 to 100| Gérer la résistance des consommateurs aux programmes de
fidélisation
                                            |  Denis Bied-Charreton,  Mariem El Euch Maalej
                                    </li>
                            <li>
                     Pages 101 to 103| La simplicité volontaire&#160;: Une dissidence réappropriée
                                            |  Richard Ladwein
                                    </li>
                            <li>
                     Pages 105 to 108| Les MDD&#160;: Prédateurs ou fossoyeurs?
                                            |  Clarinda Lefebvre,  Laurent Florès
                                    </li>
                    </ul>
    ]]></content>
</entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:EMS_JAVEA_2013_01</id>
    <title type="html"><![CDATA[
        Conversation de MM. Durkheim et Weber sur la liberté et le
déterminisme lors du passage de M. Weber à Paris
                    (2013)
            ]]></title>
            <subtitle type="html">
            <![CDATA[Un dialogue philosophique]]>
        </subtitle>
        <link href="https://shs.cairn.info/conversation-de-mm-durkheim-et-weber--9782847695533?lang=fr" type="text/html" rel="alternate" />
            <published>2013-11-21T00:00:00+01:00</published>
                <updated>2025-10-28T13:02:22+01:00</updated>
                <summary type="html"><![CDATA[<p>Les deux «&#160;pères fondateurs&#160;» de la sociologie
moderne, le Français Émile Durkheim et l’Allemand Max Weber,
quoique vivant à la même époque, ne se sont jamais rencontrés.
S’ils l’avaient fait un jour, auraient-ils tenu les propos que leur
prête Claude Javeau dans cette «&#160;conversation&#160;»
imaginaire inspirée des dialogues philosophiques de Diderot&#160;?
Déterminisme (Émile) contre liberté (Max)&#160;: l’enjeu
fondamental des sciences sociales est exposé dans ce texte dont la
forme littéraire sert de couverture à une profonde intention
éthique.</p>
]]></summary>
        <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages 1 to 4| Pages de début
                                    </li>
                            <li>
                     Pages 5 to 7| Préface
                                            |  Éric Rémy
                                    </li>
                            <li>
                     Pages 9 to 11| Avant-propos
                                            |  Claude Javeau
                                    </li>
                            <li>
                     Pages 13 to 48| Dramatis personae
                                            |  Claude Javeau
                                    </li>
                            <li>
                     Pages 49 to 50| Pages de fin
                                    </li>
                    </ul>
    ]]></content>
</entry>
            </feed>
