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    <title>Donner, recevoir, rendre  | Cairn.info</title>
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    <id>tag:cairn.info,2005:rss/liste-lecture/498728</id>
    <rights>Cairn.info 2026</rights>

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                            <entry>
    <id>tag:cairn.info,2005:article:RFSE_010_0028</id>
    <title type="html"><![CDATA[
        Symbolisme et échange symbolique dans la transplantation d'organes |
        Sociologie et économie des biens symboliques
                    | Revue Française de Socio-Économie
            (2012/2 n° 10)
            ]]></title>
        <link href="https://shs.cairn.info/revue-francaise-de-socio-economie-2012-2-page-29?lang=fr" type="text/html" rel="alternate" />
    <published>2012-12-01T00:00:00+01:00</published>
    <updated>2025-05-13T11:56:45+02:00</updated>
            <summary type="html"><![CDATA[Symbolism and Exchanges of Symbolic Goods in Organ
TransplantationThis article examines the place attributed to
symbols and symbolic exchange in organ transplantation. In the
first part, the paper studies the symbols thanks to which the
Agence de la biomédecine endeavors to increasing the procurement
rate through its exhortation policy. In the second part, the papers
examines whether the procurement of organs pertains to the realm of
the exchange of symbolic goods. In conclusion, the paper singles
out the notion of organizational gift, in order to conceptualize
the nature of the relation between families and the professionals
when the procurement of organs is at stake.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LHOM_217_0021</id>
    <title type="html"><![CDATA[
        Don, échange et autres transferts |
        Varia
                    | L&#039;Homme
            (2016/1 N° 217)
            ]]></title>
        <link href="https://shs.cairn.info/revue-l-homme-2016-1-page-21?lang=fr" type="text/html" rel="alternate" />
    <published>2016-02-17T00:00:00+01:00</published>
    <updated>2025-05-13T11:56:16+02:00</updated>
            <summary type="html"><![CDATA[Gift, Exchange and Other TransfersThis article extends the work of
Alain Testart and of François Athané. It reexamines the ideas that
a stateless society is not necessarily a lawless society, and that
the criterion of payability is actually universally valid for
characterizing the various transfers of goods. Looking at the
definition of compulsory exchange and the classification of
illegitimate transfers, it explores the intermediate situations
between pure forms of transfer that motivated Marcel Mauss’ initial
reflection. The article then distinguishes between cases of
indeterminacy (given precedence in Essay on the Gift) and cases of
combination. Several historical and ethnological examples are
examined, particularly that of the tee in New Guinea, which is
shown to be an original articulation of exchange and gift.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PUF_CORDO_1997_01_0151</id>
    <title type="html"><![CDATA[
        L’ambivalence de l’échange-don |
        Coopération et Réciprocité
                    (1997)
            ]]></title>
        <link href="https://shs.cairn.info/cooperation-et-reciprocite--9782130479406-page-151?lang=fr" type="text/html" rel="alternate" />
    <published>1997-01-01T00:00:00+01:00</published>
    <updated>2025-05-13T11:56:10+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:PUF_MESU_2012_01</id>
    <title type="html"><![CDATA[
        Éloge de la dette
                    (2012)
            ]]></title>
        <link href="https://shs.cairn.info/eloge-de-la-dette--9782130607069?lang=fr" type="text/html" rel="alternate" />
            <published>2012-10-03T00:00:00+02:00</published>
                <updated>2025-05-13T11:55:26+02:00</updated>
                <summary type="html"><![CDATA[La crise des dettes appelle une réflexion philosophique au-delà de
l’analyse économique et sociologique par ailleurs indispensable.
Car la dette ne désigne pas simplement un fait économique (ce que
je dois) ou social (une relation d’obligation) fondamental, à côté
de l’échange et du don. Elle est indissociable de la question des
origines. Se demander avec saint Augustin&#160;:
«&#160;Qu’avons-nous que nous n’ayons point reçu ?&#160;», c’est
reconnaître une expérience fondatrice de la dette qui fait de
l’homme un héritier et du lien de filiation un paradigme de la
condition de l’homme débiteur. Si sous sa première forme, le
capitalisme a participé à l’émancipation de l’individu et à la
libération de toute forme de dette congénitale, il a ensuite
contribué à forger des&#160; débiteurs insolvables en vidant
l’individu et le lien social de toute substance propre. L’utopie
d’une société sans dette, en voulant faire table rase des origines,
débouche sur la production d’individus désaffiliés sur lesquels
pèsent à rebours des dettes impayables.]]></summary>
        <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages 1 to 5| Pages de début
                                    </li>
                            <li>
                     Pages 7 to 13| Le juste sens de la dette
                                            |  Nathalie Sarthou-Lajus
                                    </li>
                            <li>
                     Pages 15 to 37| L'échange, le don et la dette
                                            |  Nathalie Sarthou-Lajus
                                    </li>
                            <li>
                     Pages 39 to 69| L'expérience fondatrice de la dette
                                            |  Nathalie Sarthou-Lajus
                                    </li>
                            <li>
                     Pages 71 to 94| L'utopie d'une société sans dette
                                            |  Nathalie Sarthou-Lajus
                                    </li>
                            <li>
                     Pages 95 to 99| Le tragique de la dette et la joie de devenir autre
                                            |  Nathalie Sarthou-Lajus
                                    </li>
                            <li>
                     Pages 101 to 103| Pages de fin
                                    </li>
                    </ul>
    ]]></content>
</entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:PUF_MAUS_2013_01</id>
    <title type="html"><![CDATA[
        Sociologie et anthropologie
                    (2013)
            ]]></title>
        <link href="https://shs.cairn.info/sociologie-et-anthropologie--9782130608806?lang=fr" type="text/html" rel="alternate" />
            <published>2013-11-06T00:00:00+01:00</published>
                <updated>2025-05-13T11:54:59+02:00</updated>
                <summary type="html"><![CDATA[Dans la passionnante Introduction à l’œuvre de Marcel Mauss, Claude
Lévi-Strauss rappelle&#160;: «&#160;L’influence de Mauss ne s’est
pas limitée aux ethnographes, dans le domaine des sciences sociales
et humaines, une pléiade de chercheurs français lui sont redevables
de leur orientation.&#160;» C. Lévi-Strauss insiste sur «&#160;ce
qu’on aimerait appeler le modernisme de la pensée de Mauss&#160;»,
sur sa détermination à imposer «&#160;la notion de fait social
total&#160;», sur «&#160;le souci de définir la réalité sociale,
mieux encore, de définir le social comme la réalité&#160;».]]></summary>
        <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages III to VI| Pages de début
                                    </li>
                            <li>
                     Pages VII to VIII| Avertissement de la première édition (1950)
                                            |  Georges Gurvitch
                                    </li>
                            <li>
                     Pages IX to LII| Introduction à l’œuvre de Marcel Mauss
                                            |  Claude Lévi-Strauss
                                    </li>
                            <li>
                     Pages 1 to 9| Chapitre premier. Historique et sources
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 10 to 16| <span class="marquage petitecap">Chapitre</span> II. Définition de
la magie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 17 to 83| <span class="marquage petitecap">Chapitre</span> III. Les éléments
de la magie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 84 to 133| <span class="marquage petitecap">Chapitre</span> IV. Analyse et
explication de la magie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 134 to 137| <span class="marquage petitecap">Chapitre</span> V. Conclusion
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 138 to 141| Appendice
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 143 to 153| Du don, et en particulier de l’obligation à rendre les présents
                                    </li>
                            <li>
                     Pages 154 to 171| <span class="marquage petitecap">Chapitre Premier</span>. Les dons
échangés et l’obligation de les rendre (Polynésie)
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 172 to 227| <span class="marquage petitecap">Chapitre</span> II. Extension de
ce système libéralité, honneur, monnaie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 228 to 257| <span class="marquage petitecap">Chapitre</span> III. Survivances
de ces principes dans les droits anciens et les économies anciennes
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 258 to 279| <span class="marquage petitecap">Chapitre</span> IV. Conclusion
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 281 to 284| Présentation
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 285 to 290| <span class="marquage petitecap">Chapitre premier</span>. Place de
la sociologie dans l’anthropologie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 291 to 297| <span class="marquage petitecap">Chapitre</span> II. Services
récents rendus par la psychologie à la sociologie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 298 to 303| <span class="marquage petitecap">Chapitre</span> III. Services à
rendre par la sociologie à la psychologie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 304 to 308| <span class="marquage petitecap">Chapitre</span> IV. Questions
posées à la psychologie
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 309 to 310| Appendice
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 311 to 312| Présentation
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 313 to 317| <span class="marquage petitecap">Chapitre premier</span>.
Définition de la suggestion collective de l’idée de mort
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 318 to 322| <span class="marquage petitecap">Chapitre</span> II. Types de faits
australiens
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 323 to 330| <span class="marquage petitecap">Chapitre</span> IV. Types de faits
néo-zélandais et polynésiens
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 331 to 336| <span class="marquage petitecap">Chapitre premier</span>. Le
sujet&#160;: la personne
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 337 to 347| <span class="marquage petitecap">Chapitre</span> II. Le
«&#160;personnage&#160;» et la place de la «&#160;personne&#160;»
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 348 to 349| <span class="marquage petitecap">Chapitre</span> III. La
«&#160;persona&#160;» latine
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 350 to 354| <span class="marquage petitecap">Chapitre</span> IV. La
«&#160;persona&#160;»
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 355 to 356| <span class="marquage petitecap">Chapitre</span> V. La
personne&#160;: fait moral
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 357 to 358| <span class="marquage petitecap">Chapitre</span> VI. La personne
chrétienne
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 359 to 361| <span class="marquage petitecap">Chapitre</span> VII. La personne,
être psychologique
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 362 to 362| <span class="marquage petitecap">Chapitre</span> VIII. Conclusion
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 363 to 372| <span class="marquage petitecap">Chapitre premier</span>. Notion de
technique du corps
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 373 to 375| <span class="marquage petitecap">Chapitre</span> II. Principes de
classification des techniques du corps
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 376 to 383| <span class="marquage petitecap">Chapitre</span> III. Énumération
biographique des techniques du corps
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 384 to 386| <span class="marquage petitecap">Chapitre</span> IV. Considérations
générales
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 387 to 475| Essai sur les variations saisonnières des sociétés Eskimos
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 476 to 477| Annexes
                                            |  Marcel Mauss
                                    </li>
                            <li>
                     Pages 479 to 488| Pages de fin
                                    </li>
                    </ul>
    ]]></content>
</entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_035_0313</id>
    <title type="html"><![CDATA[
        Le cadeau&#160;: du don à l'épiphanie |
        La gratuité
                    | Revue du MAUSS
            (2010/1 n° 35)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-du-mauss-2010-1-page-313?lang=fr" type="text/html" rel="alternate" />
    <published>2010-06-17T00:00:00+02:00</published>
    <updated>2025-05-13T11:54:33+02:00</updated>
            <summary type="html"><![CDATA[From an etymological and socio-historical approach it clearly
appears that the word “gift” is undoubtedly linked to birth and
epiphany. Beyond, it has an implicitly relation with sexuality.
Actually, its semantic evolution respects all the dimensions
embodied by the “Charites” (the “Grâce” for the Roman people).
These divinities closely link gift and the sexuality, especially
the gift as a seduction object. Moreover, the cover of the gift,
the tissue-paper, refers to the wedding rituals of the ancient
Greece. The groom presented the “Dons du voile soulevé” in order to
uncover the face of the bride premises of gifts and forgiveness in
lovemaking.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:GS1_169_0089</id>
    <title type="html"><![CDATA[
        Clinique de la maltraitance, paradigme du don et politique publique |
        Maltraitance envers les aînés
                    | Gérontologie et société
            (2022/3 vol. 44 / n° 169)
            ]]></title>
        <link href="https://shs.cairn.info/revue-gerontologie-et-societe-2022-3-page-89?lang=fr" type="text/html" rel="alternate" />
    <published>2022-12-27T00:00:00+01:00</published>
    <updated>2025-05-13T11:54:28+02:00</updated>
            <summary type="html"><![CDATA[A multidisciplinary team providing home care for older people
suffering from psychiatric disorders were confronted with family
conflicts and situations of mistreatment during their work. But
this process did not make the resolution of these situations any
easier. This led practitioners to use the contextual approach to
try to guide families toward new resources and solutions to end
abusive situations. Linking this clinical, intersubjective method
to public policy is no easy matter, as the two spheres seem hardly
compatible at first. However, the Anti-Abuse and Person-Centred
Care Commission deliberately used a consensus-building approach
aiming to establish a shared definition of abuse with this clinical
concern. To this end, the article was written in two voices. First,
the commission gathered all stakeholders and took great care in
working through all forms of contradictions and conflicts during
the consensus-building process. Second, the commission included, at
all steps of the process, the voice and concerns of persons who, in
a situation of vulnerability, were most likely to suffer from
abuse, or who had experienced it. This led to a definition of abuse
which, far from erasing the necessity of clinical multidimensional
analysis when a situation of abuse is identified, gives it a solid
basis, a common set of definitions, that facilitates shared
knowledge which always proves extremely useful in the fight against
abuse against older persons.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LAE_032_0049</id>
    <title type="html"><![CDATA[
        Don, dette et culpabilité |
        Donner un organe de son vivant
                    | Laennec
            (2003/2 Tome 51)
            ]]></title>
        <link href="https://stm.cairn.info/revue-laennec-2003-2-page-49?lang=fr" type="text/html" rel="alternate" />
    <published>2003-08-01T00:00:00+02:00</published>
    <updated>2025-05-13T11:54:16+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LS_HENAF_2012_01_0055</id>
    <title type="html"><![CDATA[
        2. Propositions I. Le don cérémoniel&#160;: alliance et
reconnaissance |
        Le Don des philosophes
                    (2012)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/le-don-des-philosophes-repenser-la-reciprocite--9782021028836-page-55?lang=fr" type="text/html" rel="alternate" />
    <published>2012-03-19T00:00:00+01:00</published>
    <updated>2025-05-13T11:54:06+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:SH_JOURN_2016_01_0059</id>
    <title type="html"><![CDATA[
        Marcel Mauss (1872-1950) |
        Les grands penseurs des Sciences Humaines
                    (2016)
            ]]></title>
        <link href="https://shs.cairn.info/les-grands-penseurs-des-sciences-humaines--9782361063825-page-59?lang=fr" type="text/html" rel="alternate" />
    <published>2016-09-01T00:00:00+02:00</published>
    <updated>2025-05-13T11:53:58+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:DEC_DOSSE_1997_01_0151</id>
    <title type="html"><![CDATA[
        12. Don et contre-don |
        L'Empire du sens
                    (1997)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/l-empire-du-sens--9782707127549-page-151?lang=fr" type="text/html" rel="alternate" />
    <published>1997-10-03T00:00:00+02:00</published>
    <updated>2025-05-13T11:53:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RDM_037_0347</id>
    <title type="html"><![CDATA[
        Hypnose, magie de la relation, énergie et mana |
        Psychanalyse, philosophie et science sociale
                    | Revue du MAUSS
            (2011/1 n° 37)
            ]]></title>
        <link href="https://shs.cairn.info/revue-du-mauss-2011-1-page-347?lang=fr" type="text/html" rel="alternate" />
    <published>2011-06-01T00:00:00+02:00</published>
    <updated>2025-05-13T11:53:40+02:00</updated>
            <summary type="html"><![CDATA[Hypnosis, Relational Magic and Mana There is yet to be a satisfying
scientific theory of hypnosis. Psychoanalysis has put it in
parentheses, boiling it down to mere suggestion. Hypnosis is rebel
to integration within the framework of science. This integration
asks the question of the scientific status of the inter-subjective
relation and that of the role of the relation in self-knowledge.
This article treats this problem starting from research on the
relation between scientific knowledge and conscience. Examining the
issue from the point of view of a giving-receiving-returning
relation shows that a sort of energy irreducible to other known
energies is involved. This in turn evokes the question of the
scientific irreducibility of the conscience’s free will. In the
end, this dynamic seems to us to shed new light on the
giving/giving in return logic studied by Marcel Mauss.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RFSE_024_0231c</id>
    <title type="html"><![CDATA[
        Alain <span class="marquage petitecap">Caillé</span> (2019),
<i>Extensions du domaine du don&#160;: demander, donner, recevoir,
rendre</i>, Actes Sud, coll. «&#160;Questions de société&#160;»,
Arles, 334&#160;p. |
        Valeur et capitalisme (2/2)
                    | Revue Française de Socio-Économie
            (2020/1 n°&#160;24)
            ]]></title>
        <link href="https://shs.cairn.info/revue-francaise-de-socio-economie-2020-1-page-III?lang=fr" type="text/html" rel="alternate" />
    <published>2020-04-21T00:00:00+02:00</published>
    <updated>2025-05-13T11:53:28+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ERES_MASSA_2013_01_0099</id>
    <title type="html"><![CDATA[
        «&#160;Donner, recevoir, rendre&#160;» ou la
«&#160;restitution&#160;» dans une recherche clinique |
        La recherche clinique en sciences sociales
                    (2013)
            ]]></title>
        <link href="https://shs.cairn.info/la-recherche-clinique-en-sciences-sociales--9782749237206-page-99?lang=fr" type="text/html" rel="alternate" />
    <published>2013-04-11T00:00:00+02:00</published>
    <updated>2025-05-13T11:53:23+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:GECO_107_0102</id>
    <title type="html"><![CDATA[
        Coopérer&#160;: donner, recevoir, rendre |
        Varia
                    | Gérer et comprendre
            (2012/1 N° 107)
            ]]></title>
        <link href="https://shs.cairn.info/revue-gerer-et-comprendre1-2012-1-page-102?lang=fr" type="text/html" rel="alternate" />
    <published>2012-03-01T00:00:00+01:00</published>
    <updated>2025-05-13T11:53:18+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ESS_021_0169</id>
    <title type="html"><![CDATA[
        Jacques Godbout, Ce qui circule entre nous. Donner, recevoir,
rendre |
        L'erre de la métaphore
                    | Essaim
            (2008/2 n° 21)
            ]]></title>
        <link href="https://shs.cairn.info/revue-essaim-2008-2-page-169?lang=fr" type="text/html" rel="alternate" />
    <published>2008-10-27T00:00:00+01:00</published>
    <updated>2025-05-13T11:53:13+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RBP_070_0079</id>
    <title type="html"><![CDATA[
        Donner, recevoir et rendre. Contextualiser la psychanalyse |
        Déliaisons sociales et constructions identitaires
                    | Revue Belge de Psychanalyse
            (2017/1 N° 70)
            ]]></title>
        <link href="https://shs.cairn.info/revue-belge-de-psychanalyse-2017-1-page-79?lang=fr" type="text/html" rel="alternate" />
    <published>2017-01-02T00:00:00+01:00</published>
    <updated>2025-05-13T11:53:04+02:00</updated>
            <summary type="html"><![CDATA[The author stresses the importance for psychoanalysis to commit to
a real critical dialogue with the other human sciences and tries
here a comparative approach between two texts princeps, «Totem and
Tabou» by Freud and the «Essai sur le Don» by Mauss. The
contribution of anthropology in the reading of clinical vignettes
is underlined.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:REP_017_0008</id>
    <title type="html"><![CDATA[
        La spirale du don en transplantation d'organes |
        Varia 2014
                    | Recherches en psychanalyse
            (2014/1 n° 17)
            ]]></title>
        <link href="https://shs.cairn.info/revue-recherches-en-psychanalyse1-2014-1-page-8?lang=fr" type="text/html" rel="alternate" />
    <published>2014-06-01T00:00:00+02:00</published>
    <updated>2025-05-13T11:52:44+02:00</updated>
            <summary type="html"><![CDATA[The relation of the gift may be defined by the threefold obligation
set out by M. Mauss: to give, to receive, and to reciprocate. In
the domain of organ transplantation, a materialist conception of
this obligation runs into a dead end: the recipient is unable to
give back the organ received from the donor. Our analysis offers a
conception of the debt as a new gift that can very easily be given
in a different way, to somebody else. To this, we add the clinical
observation that patients construct a myth of the gift, by virtue
of which they manage to form for themselves an imaginary
representation of the donor.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ERES_BRACO_2023_01_0019</id>
    <title type="html"><![CDATA[
        Accepter l’étranger en soi : entre rejet, ambivalence et
identification |
        Menaces sur les liens
                    (2023)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/menaces-sur-les-liens--9782749278650-page-19?lang=fr" type="text/html" rel="alternate" />
    <published>2023-11-16T00:00:00+01:00</published>
    <updated>2025-05-13T11:52:31+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ADO_097_0597</id>
    <title type="html"><![CDATA[
        Don et dette de vie à l’adolescence |
        Corps blessé
                    | Adolescence
            (2016/3 T. 34 n°3)
            ]]></title>
        <link href="https://shs.cairn.info/revue-adolescence-2016-3-page-597?lang=fr" type="text/html" rel="alternate" />
    <published>2016-10-17T00:00:00+02:00</published>
    <updated>2025-05-13T11:52:02+02:00</updated>
            <summary type="html"><![CDATA[The adolescent refuses the debt of life and demands autonomy and
consideration. But present-day society offers the adolescent
weakened parents. The reality of the contemporary adolescent looks
like a quest suspended between a necessary appropriation of himself
and discreet gifts made to his parents. If these gifts are not
received and don’t manage to introduce parents and adolescent to a
new way of relating, we should consider that there is a risk of
exhaustion in the adolescent.]]></summary>
    </entry>
            </feed>
