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    <title>La bêtise | Cairn.info</title>
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    <id>tag:cairn.info,2005:rss/liste-lecture/394929</id>
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                            <entry>
    <id>tag:cairn.info,2005:article:CRITI_738_0867</id>
    <title type="html"><![CDATA[
        Pourquoi je suis si bête |
        Réponses à Carl Schmitt
                    | Critique
            (2008/11 n° 738)
            ]]></title>
        <link href="https://shs.cairn.info/revue-critique-2008-11-page-867?lang=fr" type="text/html" rel="alternate" />
    <published>2008-11-01T00:00:00+01:00</published>
    <updated>2023-03-31T17:15:09+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RIP_299_0087</id>
    <title type="html"><![CDATA[
        Où trouver plus con que soi&#160;? Éclairage philosophique sur les
«&#160;fake news&#160;» |
        Philosophie de la bêtise
                    | Revue internationale de philosophie
            (2022/1 n° 299)
            ]]></title>
        <link href="https://shs.cairn.info/revue-internationale-de-philosophie-2022-1-page-87?lang=fr" type="text/html" rel="alternate" />
    <published>2022-02-24T00:00:00+01:00</published>
    <updated>2023-03-31T17:14:15+02:00</updated>
            <summary type="html"><![CDATA[Considering “fake news” in its mode of circulation, this article
argues that there is no need to suppose that people actually
“believe” it. It puts forward a new explanatory model, based on a
complex system of representations, and opposed to the widespread
idea that people, being victims of malicious leaders, are stupid,
credulous, or ignorant in themselves. A crucial element of this
model is the difficulty that each individual has in promoting and
maintaining his own personal value at a high level of certainty.
This article provides an overview of a general “interactional”
theory of complex discursive and linguistic exchanges, and a
conception of both intelligence, including the scientific attitude
itself, and stupidity as emerging phenomena.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PHOIR_042_0027</id>
    <title type="html"><![CDATA[
        La bêtise existe-t-elle&#160;? |
        L’intelligence et la bêtise
                    | Le Philosophoire
            (2014/2 n° 42)
            ]]></title>
        <link href="https://shs.cairn.info/revue-le-philosophoire-2014-2-page-27?lang=fr" type="text/html" rel="alternate" />
    <published>2014-12-17T00:00:00+01:00</published>
    <updated>2023-03-31T17:13:49+02:00</updated>
            <summary type="html"><![CDATA[One can deduce from the introductory sentence of the Discours de la
méthode the idea that stupidity is a fault one would never
attribute to oneself. Attributed to the other, “stupidity” is
supposed to be essential and not circumstantial, as “acting stupid”
may be. But is it precisely defined or is it rather a matter of
style? Following the principle of identity and the requirements of
universality, to the stereotypes, stupidity imitates intelligence
more than it pushes it back. The powers of technology and the media
nowadays provide it with an unprecedented field of action.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LAPSY_181_0085</id>
    <title type="html"><![CDATA[
        La stupidité dans le champ analytique&#160;: les vicissitudes du
processus de séparation à l’adolescence |
        Varia
                    | L’Année psychanalytique internationale
            (2018/1 Volume 2018)
            ]]></title>
        <link href="https://shs.cairn.info/revue-l-annee-psychanalytique-internationale-2018-1-page-85?lang=fr" type="text/html" rel="alternate" />
    <published>2018-12-13T00:00:00+01:00</published>
    <updated>2023-02-23T16:36:51+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RIPS1_047_0279</id>
    <title type="html"><![CDATA[
        Qui veut faire l'ange, fait la bête |
        Le désapprentissage organisationnel
                    | Revue internationale de Psychosociologie
            (2013/47 Vol. XIX)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-internationale-de-psychosociologie-de-gestion-des-comportements-organisationnels-2013-47-page-279?lang=fr" type="text/html" rel="alternate" />
    <published>2013-05-27T00:00:00+02:00</published>
    <updated>2023-02-23T16:36:11+01:00</updated>
            <summary type="html"><![CDATA[“Humans cannot be angels, but fallen ones”People nowadays wait for
perfection – e.g. full control and transparency of action and
results. Morality is highly affected by these expectations, which
may contradict its very expectations. It is worth re-learning about
the ancient Greek “neutrality“ in order to taste again the meaning
of temperance and the related sense of risk.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PUF_GRIMA_2014_01_0077</id>
    <title type="html"><![CDATA[
        Bêtise |
        Les idées en place
                    (2014)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/les-idees-en-place--9782130624387-page-77?lang=fr" type="text/html" rel="alternate" />
    <published>2014-08-20T00:00:00+02:00</published>
    <updated>2023-02-23T16:34:55+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:HUMA_310_0096</id>
    <title type="html"><![CDATA[
        Le bêtisier du franc-maçon |
        Voir, est-ce comprendre&#160;?
                    | Humanisme
            (2016/1 N° 310)
            ]]></title>
        <link href="https://shs.cairn.info/revue-humanisme-2016-1-page-96?lang=fr" type="text/html" rel="alternate" />
    <published>2016-02-01T00:00:00+01:00</published>
    <updated>2023-02-23T16:33:43+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ENTRE1_193_0189</id>
    <title type="html"><![CDATA[
        La passion «&#160;bête et méchante&#160;» |
        Varia
                    | Revue de l&#039;Entrepreneuriat / Review of Entrepreneurship
            (2020/3 Vol. 19)
            ]]></title>
        <link href="https://shs.cairn.info/revue-de-l-entrepreneuriat-2020-3-page-189?lang=fr" type="text/html" rel="alternate" />
    <published>2021-03-17T00:00:00+01:00</published>
    <updated>2023-02-23T16:33:00+01:00</updated>
            <summary type="html"><![CDATA[Based on the analysis of the case of the Éditions du Square from
1981 to 1985, the objective of this study is to contribute to a
better understanding of the effects of the entrepreneur’s passion
(Georges Bernier, a.k.a. Professeur Choron) for the company’s
product (the magazine Hara-Kiri), by analyzing the impact of
passion on the consideration of accounting rationalities.Mobilizing
the framework of economies of worth, this article shows that a
compromise is only established between the industrial world,
represented by the manager, and the inspired logic, defended by the
passionate entrepreneur, when accounting logic has no impact on the
quality of the product as perceived by the entrepreneur.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:EMPA_069_0163</id>
    <title type="html"><![CDATA[
        De la bêtise à la connerie... |
        CATTP : temps du soin, espace de vie
                    | Empan
            (2008/1 n° 69)
            ]]></title>
        <link href="https://shs.cairn.info/revue-empan-2008-1-page-163?lang=fr" type="text/html" rel="alternate" />
    <published>2008-05-19T00:00:00+02:00</published>
    <updated>2023-02-23T16:31:55+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:CHIME_081_0121</id>
    <title type="html"><![CDATA[
        Du droit des bêtes à la bêtise |
        Bêt(is)es
                    | Chimères
            (2013/3 N° 81)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-chimeres-2013-3-page-121?lang=fr" type="text/html" rel="alternate" />
    <published>2014-04-01T00:00:00+02:00</published>
    <updated>2023-02-23T16:30:57+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:CHIME_081_0111</id>
    <title type="html"><![CDATA[
        Cutupidité&#160;: devenir-radicalement-stupide |
        Bêt(is)es
                    | Chimères
            (2013/3 N° 81)
            ]]></title>
            <subtitle type="html">
            <![CDATA[Un rapport pour une académie II]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-chimeres-2013-3-page-111?lang=fr" type="text/html" rel="alternate" />
    <published>2014-04-01T00:00:00+02:00</published>
    <updated>2023-02-23T16:29:34+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PHOIR_042_0039</id>
    <title type="html"><![CDATA[
        Avoir l'intelligence de se savoir bête |
        L’intelligence et la bêtise
                    | Le Philosophoire
            (2014/2 n° 42)
            ]]></title>
        <link href="https://shs.cairn.info/revue-le-philosophoire-2014-2-page-39?lang=fr" type="text/html" rel="alternate" />
    <published>2014-12-17T00:00:00+01:00</published>
    <updated>2023-02-23T16:25:39+01:00</updated>
            <summary type="html"><![CDATA[How can you know whether you are intelligent or not? That kind of
certainty might well be more characteristic of stupidity. Stupidity
leaves no room for doubt, because it cannot accept multiple
viewpoints. Intelligence, on the other hand, has a much wider
scope, it moves more freely within the intellectual space, with
flexibility and open-mindedness, without trying to destroy the
obstacles it may encounter. Rather than essential qualities,
intelligence and stupidity could be temporary attitudes linked with
an act more than with a whole personality. Each human being can
prove to be intelligent or stupid at times, but he or she should be
intelligent enough to know he or she can be stupid.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PHOIR_042_0047</id>
    <title type="html"><![CDATA[
        La bêtise&#160;: entre immanence et <span style=
'font-style: italic;'>télos</span> |
        L’intelligence et la bêtise
                    | Le Philosophoire
            (2014/2 n° 42)
            ]]></title>
        <link href="https://shs.cairn.info/revue-le-philosophoire-2014-2-page-47?lang=fr" type="text/html" rel="alternate" />
    <published>2014-12-17T00:00:00+01:00</published>
    <updated>2023-02-23T16:25:10+01:00</updated>
            <summary type="html"><![CDATA[Few thinkers have theorized the concept of stupidity. One of them
(A. Roger) has recently stated an inspiring hypothesis to give an
account of the co-existence of stupidity and intelligence. It deals
with the immanence of stupidity in every rational being&#160;:
stupidity would be enshrined in the very principle of the laws of
logic. In this article, to complete his theory, I propose another
hypothesis, to give a more complete picture of stupidity. This
hypothesis argues that the reason involved to reach an aim may
also, in its principle, lead to stupidity. Through the analysis of
diverse typical models of our culture, as well as cases from real
life, I try to show how those two hypotheses can give a more
complete picture of stupidity.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PHOIR_042_0061</id>
    <title type="html"><![CDATA[
        L'intelligence du rire ou la bêtise feinte |
        L’intelligence et la bêtise
                    | Le Philosophoire
            (2014/2 n° 42)
            ]]></title>
        <link href="https://shs.cairn.info/revue-le-philosophoire-2014-2-page-61?lang=fr" type="text/html" rel="alternate" />
    <published>2014-12-17T00:00:00+01:00</published>
    <updated>2023-02-23T16:24:33+01:00</updated>
            <summary type="html"><![CDATA[To what extent can a laughter be stupid? Rather, isn’t laughter
always the laughter of intelligence, should it show stupidity or
feign it? In relation to laughter, stupidity may take several
forms&#160;: ignorance, inattention, mockery, emotional contagion
or mechanical laughter -as a body reflex. If we rely upon its
etymology, stupidity means what concerns the beast. But can the
beast laugh? At least, is there a laughter in man, which, wrongly
or rightly, might make one think of the beast?]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:BOOKS_107_0058</id>
    <title type="html"><![CDATA[
        C’est celui qui dit qui l’est&#160;! |
        Et maintenant&#160;?
                    | Books
            (2020/5 N° 107)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/magazine-books-2020-5-page-58?lang=fr" type="text/html" rel="alternate" />
    <published>2020-05-08T00:00:00+02:00</published>
    <updated>2023-02-23T16:23:39+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:CERPSY_106_0093</id>
    <title type="html"><![CDATA[
        <i>Psychologie de la connerie</i>, de Jean-François Marmion (dir.),
Sciences Humaines |
        Donner un sens à sa vie
                    | Cerveau &amp; Psycho
            (2019/1 N° 106)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://stm.cairn.info/magazine-cerveau-et-psycho-2019-1-page-93?lang=fr" type="text/html" rel="alternate" />
    <published>2019-01-01T00:00:00+01:00</published>
    <updated>2023-02-23T16:23:00+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:SH_311_0011</id>
    <title type="html"><![CDATA[
        Connerie. Naissance d'une connologie |
        Abécédaire des idées d'aujourd'hui
                    | Sciences Humaines
            (2019/2 N° 311)
            ]]></title>
        <link href="https://shs.cairn.info/magazine-sciences-humaines-2019-2-page-11?lang=fr" type="text/html" rel="alternate" />
    <published>2019-02-01T00:00:00+01:00</published>
    <updated>2023-02-23T16:22:36+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:SH_331</id>
    <title type="html"><![CDATA[
        La connerie décryptée
                    | Sciences Humaines
            (2020/12 N° 331)
            ]]></title>
        <link href="https://shs.cairn.info/magazine-sciences-humaines-2020-12?lang=fr" type="text/html" rel="alternate" />
            <published>2020-12-01T00:00:00+01:00</published>
                <updated>2023-02-23T16:22:28+01:00</updated>
            <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages 1 to 1| Ma dernière sottise
                                            |  Jean-François Dortier
                                    </li>
                            <li>
                     Pages 10 to 10| Du consentement dans les couples
                                            |  Jean-Claude Kaufmann,  Martine Fournier
                                    </li>
                            <li>
                     Pages 11 to 11| La connerie décryptée
                                            |  Jean-François Marmion
                                    </li>
                            <li>
                     Pages 12 to 12| La connologie pour les nuls
                                            |  Jean-François Marmion
                                    </li>
                            <li>
                     Pages 13 to 13| «Cons» sans frontières
                                            |  Fabien Trécourt
                                    </li>
                            <li>
                     Pages 14 to 14| Comment peut-on aimer un connard&#160;?
                                            |  Béatrice Kammerer
                                    </li>
                            <li>
                     Pages 15 to 15| Adolescence&#160;: âge bête ou âge à la con&#160;?
                                            |  Emmanuelle Piquet
                                    </li>
                            <li>
                     Pages 16 to 16| Est-on plus bête en troupeau&#160;?
                                            |  Marc Olano
                                    </li>
                            <li>
                     Pages 17 to 17| Réseaux sociaux, un torrent d'inepties&#160;?
                                            |  Jean-Marie Pottier
                                    </li>
                            <li>
                     Pages 18 to 18| <i>Homo sapiens</i>, de moins en moins <i>sapiens</i>&#160;?
                                            |  Jean-François Bouvet
                                    </li>
                            <li>
                     Pages 19 to 19| Les biais cognitifs&#160;: percevoir ce qui nous arrange
                                            |  Enrick Barbillon
                                    </li>
                            <li>
                     Pages 20 to 20| La philosophie contre-attaque
                                            |  Fabien Trécourt
                                    </li>
                            <li>
                     Pages 21 to 21| L'art (politique) de passer pour un con
                                            |  Jean-Vincent Holeindre
                                    </li>
                            <li>
                     Pages 22 to 22| George Orwell, penseur visionnaire
                                            |  Jean-Marie Pottier
                                    </li>
                            <li>
                     Pages 23 to 23| Dans les méandres du ressentiment
                                            |  Maud Navarre
                                    </li>
                            <li>
                     Pages 24 to 24| Livres
                                    </li>
                    </ul>
    ]]></content>
</entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RIP_299_0045</id>
    <title type="html"><![CDATA[
        Le stupide et l’obtus. Bêtise et usage des facultés dans la
philosophie de Kant |
        Philosophie de la bêtise
                    | Revue internationale de philosophie
            (2022/1 n° 299)
            ]]></title>
        <link href="https://shs.cairn.info/revue-internationale-de-philosophie-2022-1-page-45?lang=fr" type="text/html" rel="alternate" />
    <published>2022-02-24T00:00:00+01:00</published>
    <updated>2023-02-23T16:19:51+01:00</updated>
            <summary type="html"><![CDATA[In the Critique of Pure Reason, Kant describes stupidity (Dummheit)
as a natural defect and seems to draw a distinction between a
well-born elite and incurable stupid people. This article denies
such a view, suggesting that the ability to judge adequately
implies a certain empirical maturation and that, far from being
natural, stupidity results from a break with experience for which
bourgeois society and education are responsible. This article also
contends that there is a second form of stupidity in the Critique
of Pure Reason, namely narrow-mindedness (Stumpfheit), which
consists of a certain reduction of thought produced by the
exclusive attention to concrete cases. In 1784, the concept of
“minority” combines both forms of stupidity: diverted from a truly
personal act of thinking, the minor is also unable to extend the
field of his thinking beyond the doctrine imposed by his tutor.
Philosophical reason must work against this kind of stupefaction
and for the restoration of an authentic “play of faculties,”
something that will only be possible in a political and academic
framework guaranteed by the state.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RIP_299_0027</id>
    <title type="html"><![CDATA[
        «&#160;Des objets mêmes&#160;! oh, que nous n’y sommes
pas&#160;!&#160;» Malebranche, sur l’esprit stupide et ses ténèbres |
        Philosophie de la bêtise
                    | Revue internationale de philosophie
            (2022/1 n° 299)
            ]]></title>
        <link href="https://shs.cairn.info/revue-internationale-de-philosophie-2022-1-page-27?lang=fr" type="text/html" rel="alternate" />
    <published>2022-02-24T00:00:00+01:00</published>
    <updated>2023-02-23T16:19:16+01:00</updated>
            <summary type="html"><![CDATA[Like Descartes Malebranche reduces the concept of stupidity to that
of error. But he introduces into it a notion that goes beyond the
Cartesian framework namely the notion of darkness (ténèbres). The
soul or the Cogito is not a clear and distinct idea but an “inner
feeling.” It is from this darkness that the confusion
characterizing stupidity arisesour soul is nothing but a pure
self-modification which in its self-affective dynamics carries with
it all the fundamental distinctions around which both the knowledge
and the experience that we acquire of things outside of us are
established. Thus this soul of darkness and confusion is the source
of the errors spread by those stupid philosophers who mix up body
and soul objects and exteriority matter and extension.]]></summary>
    </entry>
            </feed>
